ОРИГИНАЛЬНЫЕ ТЕКСТЫ И ПЕРЕВОДЫ

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The Platonic Doctrines of Albinus. Trans. Jeremiah Reedy (Grand Rapids, 1991).

Alexander of Aphrodisias. Scripta Minora, vol. 2. Ed. Ivo Bruns (Berlin, 1887).

The De Anima of Alexander of Aphrodisias: A Translation and Commentary. Trans. Athanasios P. Fotinis (Washington, D. C., 1979).

Ante–Nicene Fathers: Translations of the Writings of the Fathers down to A.D. 325, 11 vols. Ed. Alexander Roberts and James Donaldson (Grand Rapids, 1985 [reprint]).

Aquinas, Thomas. An Exposition of the «On the Hebdomads ” of Boethius. Trans. Janice Schultz and Edward Synan (Washington, D. C., 2001).

In Librum Beati Dionysii de Divinis Nominibus Expositio. Ed. C. Pera (Turin and Rome, 1950).

In Librum de Causis Expositio. Ed. C. Pera (Turin and Rome, 1955).

Le «De Ente et Essentia» de S. Thomas d^pAquin. Ed. M. — D. Roland–Gosselin (Paris, 1948).

On the Power of God. Trans. Dominican Fathers (Westminster, Md., 1952).

Quaestiones Disputatae de Potentia, 2 vols. Ed. P. M. Pession (Turin and Rome, 1964).

Quaestiones Disputatae de Verdate, 3 vols. Ed. Leonine Commission (Rome, 1970–1975).

Summa Contra Gentiles. Ed. Leonine Commission (Rome, 1934).

Summa Contra Gentiles, 4 vols. Trans. Anton C. Pegis (Notre Dame, 1975).

Summa Theologiae, 22 vols. Trans. Dominican Fathers (London, 1911–1928).

Summa Theologiae, 60 vols. Ed. and trans. Dominicans from English–speaking Provinces (London, 1963–1976).

Thomas Aquinas'Earliest Treatment of the Divine Essence: Scriptum Super Libros Sententiarum, Book I, Distinction 8. Ed. and trans. E.M. Macierowski (Binghamton, N. Y., 1997).

Truth, 3 vols. Trans. Robert Mulligan, James McGlynn, and Robert Schmidt (Indianapolis, 1994).

Pseudo–Aristeas. Aristeas to Philocrates. Ed. and trans. Moses Hadas (New York, 1951).

Aristotle. Analytica Priora et Posteriora. Ed. W. D. Ross (Oxford, 1964).

Aristotelis quae Feruntur Magna Moralia. Ed. F. Susemihl (Leipzig, 1883).

Aristotle s Protrepticus: An Attempt at Reconstruction. Ed. and trans. Ingemar Düring (Göteborg, 1961).

Ars Rhetorica. Ed. W. D. Ross (Oxford, 1959).

Categoriae et Liber de Interpretatione. Ed. L. Minio–Paluello (Oxford, 1949).

The Complete Works of Aristotle: The Revised Oxford Translation, 2 vols. Ed. Jonathan Bames (Princeton, 1984).

De Anima. Ed. W. D. Ross (Oxford, 1956).

De Caelo. Ed. D. J. Allan (Oxford, 1936).

De Generatione Animalium. Ed. H. J. Drossaart Lulofs (Oxford, 1965).

Ethica Eudemia. Ed. R. R. Walzer and J. M. Mingay (Oxford, 1991).

Ethica Nicomachea. Ed. I. Bywater (Oxford, 1894).

Metaphysica. Ed. W. Jaeger (Oxford, 1957).

On Sophistical Refutations, On Coming–To–Be and Passing–Away, On the Cosmos. Ed. and trans. E. S. Forster and D. J. Furley (Cambridge, Mass., 1955).

On the Heavens. Ed. and trans. W. K.C. Guthrie (Cambridge, Mass., 1939).

Physica. Ed. W. D. Ross (Oxford, 1950).

Topica et Sophistici Elenchi. Ed. W. D. Ross (Oxford, 1958).

Athanasius. The Letters of Saint Athanasius Concerning the Holy Spirit. Trans. C. R.B. Shapland (London, 1951).

Augustine. City of God. Trans. Marcus Dods. Nicene and Post–Nicene Fathers of the Christian Church, First Series, vol. 2. (Grand Rapids, 1982).

Confessiones. Ed. P. Knöll. Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 33.1 (Vienna, 1896).

Confessions. Trans. F. J. Sheed (Indianapolis, 1993).

De Civitate Dei, 2 vols. Ed. B. Dombart and A. Kalb. Corpus Christianorum Series Latina, vol. 47–48 (Tumhout, 1955).

De Genesi ad Litteram. Ed. Joseph Zycha. Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 28.1 (Vienna, 1894).

De Trinitate, 2 vols. Ed. W. J. Mountain. Corpus Christianorum Series Latina, vol. 16.1–2 (Tumhout, 1968).

The Literal Meaning of Genesis, 2 vols. Trans. John Hammond Taylor (New York, 1982).

On the Trinity. Trans. Arthur Haddan. Nicene and Post–Nicene Fathers of the Christian Church, First Series, vol. 3 (Grand Rapids, 1980).

Barlaam of Calabria. Barlaam Calabro: Epistole Greche. Ed. G. Schiro (Palermo, 1954).

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The Chaldean Oracles: Text, Translation and Commentary. Ed. and trans. Ruth Majercik (Leiden, 1989).

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Comnena, Anna. The Alexiad of Anna Comnena. Trans. E. R. A. Sewter (New York, 1969).

Corpus Hermeticum, 4 vols. Ed. and trans. A.D. Nock and A. — J. Festugiere (Paris, 1945 and 1954).

Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction. Trans. Brian P. Copenhaver (Cambridge, 1992).

Diodorus Siculus. Bibliotheca, 12 vols. Ed. and trans. C.H. Oldfather et al. (Cambridge, Mass., 1933–1967).

Diogenes Laertius. Lives of the Eminent Philosophers, 2 vols. Ed. and trans. R.D. Hicks (Cambridge, Mass., 1925).

Dionysius. On Style. Ed. and trans. W. Rhys Roberts (Cambridge, Mass., 1982).

Dionysius the Areopagite. Corpus Dionysiacum, 2 vols. Ed. Beate Regina Suchla, Günter Heil, and Adolf Martin Ritter (Berlin and New York, 1990 and 1991).

Dioscorides. De Materia Medica, 3 vols. Ed. Max Wellman (Berlin, 1958).

Eunomius. Eunomius: The Extant Works. Ed. and trans. Richard Paul Vaggione (Oxford, 1987).

Evagrius Ponticus. The Praktikos, Chapters on Prayer. Trans. John Bamberger (Kalamazoo, 1970).

Die Fragmente der Vorsokratiker, 3 vols. Sixth Edition. Ed. and trans. H. Diels and W. Kranz (Berlin, 1952).

Galen. De Placitis Hippocratis et Platonis, 3 vols. Ed. and trans. Phillip De Lacy (Berlin, 1978–1984).

De Usu Partium, 2 vols. Ed. G. Helmreich (Leipzig, 1904; reprinted Amsterdam, 1968).

On the Natural Faculties. Ed. and trans. A. J. Brock (Cambridge, Mass., 1916).

Opera Omnia, 22 vols. Ed. C. G. Kühn (Leipzig, 1821–1833; reprinted Hildesheim, 1965).

The Greek New Testament. Third Edition. Ed. Kurt Aland et al. (Stuttgart, 1983).

Gregory of Nyssa. The Lords Prayer, The Beatitudes. Trans. Hilda C. Graef (New York, 1954).

Ascetical Works. Trans. Virginia Callahan (Washington, D. C., 1967).

Gregorii Nysseni Opera, 10 vols. Ed. Werner Jaeger (Leiden, 1960–1996).

«Gregory of Nyssa, Ad Graecos.» Trans. Daniel F. Stramara, Jr. Greek Orthodox Theological Review 41 (1996), 375–391.

The Life ofMoses. Trans. Abraham J. Malherbe and Everett Ferguson (New York, 1978).

Gregory Palamas. Difense des saints hisychastes. Second Edition. Ed. J. Meyen–dorff (Louvain, 1973).

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One Hundred and Fifty Chapters. Ed. and trans. Robert Sinkewicz (Toronto, 1988).

Syngrammata, 3 vols. Ed. P. Chrestou (Thessalonica, 1962–1970).

The Triads. Trans. Nicholas Gendle (New York, 1983).

Hero of Alexandria. Opera quae Supersunt Omnia, 5 vols. Ed. Wilhelm Schmidt et al. (Leipzig, 1899–1914; reprinted Stuttgart, 1976).

Iamblichus. Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Frag–menta. Ed. and trans. John Dillon (Leiden, 1973).

Les mysteres d’Egypte. Ed. and trans. Edouard des Places (Paris, 1966).

John of Damascus. De Fide Orthodoxa: Versions ofBurgundio and Cerbanus. Ed. Eligius M. Buytaert (St. Bonaventure, N. Y., 1955).

«Homily on the Transfiguration of Our Lord Jesus Christ.» Trans. Harold L. Weath–erby. Greek Orthodox Theological Review 32 (1987), 1–29.

Saint John of Damascus: Writings. Trans. Frederic H. Chase (Washington, D. C., 1958).

Die Schriften des Johannes von Damaskos, 5 vols. Ed. P. Bonifatius Kotter (Berlin, 1969–1988).

Macarius. Die 50 Geistlichen Homilien des Makarios. Ed. H. Domes, E. Klostermann and M. Kroeger (Berlin, 1964).

Pseudo–Macarius: The Fifty Spiritual Homilies and the Great Letter. Trans. George A. Maloney (New York, 1992).

Marius Victorinus. Theological Treatises on the Trinity. Trans. Mary T. Clark (Washington, D. C, 1981).

Traites theologiques sur la Trinite, 2 vols. Ed. and trans. Paul Henry and Pierre Hadot (Paris, 1960).

Maximus the Confessor. The Ascetic Life, The Four Centuries on Charity. Trans. Polycarp Sherwood (Westminster, Md., 1955).

Maximus Confessor: Selected Writings. Trans. George C. Berthold (New York, 1985).

Maximus the Confessor. Trans. Andrew Louth (London, New York, 1996).

On the Cosmic Mystery of Jesus Christ: Selected Writings from St. Maximus the Confessor. Trans. Paul Blowers and Robert Louis Wilken (Crestwood, N. Y, 2003).

Quaestiones ad Thalassium, 2 vols. Ed. Carl Laga and Carlos Steel. Corpus Chris–tianorum Series Graeca, vols. 7 and 22 (Tumhout, 1980 and 1990).

Nicene and Post–Nicene Fathers of the Christian Church, Second Series, 14 vols. Ed. Philip Schaff and Henry Wace (Grand Rapids, 1982 [reprint]).

Numenius. Fragments. Ed. and trans. Edouard des Places (Paris, 1973).

Origen. On First Principles. Trans. G. W. Butterworth (New York, 1966).

Papyri Graecae Magicae, 2 vols. Ed. and trans. Karl Preisendanz (Stuttgart, 1973–1974).

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Patrologiae Cursus Completus, SeriesGraeca, 162 vols. Ed. Jacques–Paul Migne (Paris, 1857–1866).

Philo. Philo of Alexandria: The Contemplative Life, the Giants, and Selections. Trans. David Winston (New York, 1981).

Works, 10 vols. Ed. and trans. F. H. Colson and G. H. Whitaker (Cambridge, Mass., 1929–1962).

The Philokalia: The Complete Text, 4 vols. Trans. G. E. H. Palmer, Philip Sherrard, and Kallistos Ware (London, 1979-).

Plato. Opera, 5 vols. Ed. John Burnet (Oxford, 1900–1007).

Plotinus. Enneads, 7 vols. Ed. and trans. A. H. Armstrong (Cambridge, Mass., 1966–1988).

Plotini Opera, 3 vols. Ed. Paul Henry and Hans–Rudolph Schwyzer (Paris, 1951–1973).

Plutarch. Moralia, 14 vols. Ed. and trans. Frank Cole Babbitt et al. (Cambridge, Mass., 1927–1976).

Polybius. Histories, 6 vols. Ed. and trans. W.R. Paton (Cambridge, Mass., 1922–1927).

Porphyry. Porphyrii Philosophi Fragmenta. Ed. Andrew Smith (Stuttgart and Leipzig, 1993).

Proclus. Commentaire sur la Philosophie Chaldaique in Oracles Chalda’iques avec un choix de commentaires anciens. Ed. and trans. edouard des Places (Paris, 1971).

Dix Problemes Concernant la Providence. Ed. and trans. Daniel Isaac (Paris, 1977).

Elements of Theology. Second Edition. Ed. and trans. E.R. Dodds (Oxford, 1963).

Procli Commentarium in Platonis Parmenidem. Ed. Victor Cousin (Paris, 1864; reprint Hildesheim, 1961).

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Sayings of the Desert Fathers. Trans. Benedicta Ward (Kalamazoo, 1984).

Die Schule des Aristoteles, 10 vols. Ed. Fritz Wehrli (Basel, 1944–1959).

Sextus Empiricus. Outlines of Pyrrhonism and Adversus Mathematicos, 4 vols. Ed. and trans. R.G. Bury (Cambridge, Mass., 1933–1949).

Soranus. Gynaeciorum. Ed. I. Ilberg (Leipzig, 1927).

Stobaeus. Anthologium, 5 vols. Ed. Curtis Wachsmuth and Otto Hense (Berlin, 1884–1912).

Stoicorum Veterum Fragmenta, 4 vols. Ed. H. von Amim (Leipzig, 1903–1924).

Symeon the New Theologian. Catecheses, 3 vols. Ed. and trans. Basil Krivocheine and Joseph Paramelle (Paris, 1963–1965).

Discourses. Trans. C. J. de Catanzaro (New York, 1980).

Hymnes, 3 vols. Ed. and trans. Johannes Koder, Joseph Paramelle, and Louis Ney–rand (Paris, 1969–1973).

On the Mystical Life: The Ethical Discourses, 3 vols. Trans. Alexander Golitizin (Crestwood, N. Y., 1995–1997).

Traites theologiques et ethiques, 2 vols. Ed. and trans. Jean Darrouzes (Paris, 1966–1967).

Theophrastus. Theophrastus: Metaphysics. Ed. and trans. Marlein van Raalte (Leiden, 1993).

Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence, 2 vols. Ed. and trans. William Fortenbaugh et al. (Leiden, 1992).

Thessalus. Thessalos von Tralles: Griechisch und Lateinisch. Ed. and trans. Hans–Veit Friedrich (Meisenham am Gian, 1968).

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Reynolds, P. L. «The Essence, Power, and Presence of God: Fragments of the History of an Idea, from Neopythagoreanism to Peter Abelard.» From Athens to Chartres: Neoplatonism and Medieval Thought. Ed. Haijo Jan Westra (Leiden, 1992), 351–380.

Rist, John. «Mysticism and Transcendence in Later Neoplatonism.» Hermes 92 (1964), 213–225.

«Neopythagoreanism and ‘Plato’s’ Second Letter.» Phronesis 10 (1965), 78–81.

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«Basil’s ‘Neoplatonism’: Its Background and Nature.» Basil of Caesarea: Christian, Humanist, Ascetic, vol. 1. Ed. Paul Jonathan Fedwick (Toronto, 1981), 137–220.

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Ritter, A. M. «Gregor Palamas als Leser des Dionysius Pseudo–Areopagita.» Denys TAreopagite et sa posterite en Orient et en Occident. Ed. Y. de Andia (Paris, 1997), 565–579.

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Franks, Romans, Feudalism, and Doctrine: An Interplay Between Theology and Society (Brookline, Mass., 1981).

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Ross, W. D. Aristotle's Metaphysics: A Revised Text with Introduction and Commentary, 2 vols. (Oxford, 1924).

Runia, David T. Philo and the Church Fathers: A Collection of Essays (Leiden, 1993).

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Sambursky, S. The Physical World of Late Antiquity (Princeton, 1962).

Schroeder, Frederic. «Ammonius Saccas.» Aufstieg und Niedergang der Römischen Welt ii.36.1 (1987), 493–526.

Sharpies, R. W. «Alexander of Aphrodisias: Scholasticism and Innovation.» Aufstieg und Niedergang der Römischen Welt ii.36.2 (1987), 1176–1243.

Shaw, Gregory. Theurgy and the Soul: The Neoplatonism of Iamblichus (University Park, Penn., 1995).

Sinkewicz, Robert. «The Doctrine of the Knowledge of God in the Early Writings of Barlaam the Calabrian.» Mediaeval Studies 44 (1982), 181–242.

Smith, Andrew. Porphyry s Place in the Neoplatonic Tradition (The Hague, 1974).

Smith, Jonathan Z. «The Temple and the Magician.» Map Is Not Territory: Studies in the History of Religion (Leiden, 1978), 172–189.

Sopko, Andrew. «Palamism Before Palamas and the Theology of Gregory of Cyprus.» St. Vladimirs Theological Quarterly 23 (1979), 139–147.

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«The Sacrament of Baptism and the Ascetic Life in the Teaching of Mark the Monk.» Studia Patristica 10 (1972), 441–452.

«The Jesus Prayer in St. Gregory of Sinai.» Eastern Churches Review 4 (1972), 3–22.

«God Hidden and Revealed: The Apophatic Way and the Essence–Energies Distinction.» Eastern Churches Review 1 (1975), 125–136.

«Christian Theology in the East, 600–1453.» A History of Christian Theology. Ed. Hubert Cunliffe–Jones (Philadelphia, 1978), 181–225.

«Praying with the Body: The Hesychast Method and Non–Christian Parallels.» So–bomost 14 (1992), 6–35.

Waterlow, Sarah. Passage and Possibility: A Study of Aristotle s Modal Concepts (Oxford, 1982).

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Williams, A. N. The Ground of Union: Deification in Aquinas and Palamas (Oxford, 1999).

Williams, Rowan. «The Philosophical Structures of Palamism.» Eastern Churches Review 9 (1977), 27^14.

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Yannaras, Christos. «The Distinction between Essence and Energies and Its Importance for Theology.» St. Vladimirs Theological Quarterly 19 (1975), 232–245.

СПИСОК ПУБЛИКАЦИЙ ДЭВИДА БРЭДШОУ, ПРОФЕССОРА И ДЕКАНА ФИЛОСОФСКОГО ФАКУЛЬТЕТА УНИВЕРСИТЕТА КЕНТУККИ КНИГИ

Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press, 2004. Румынский перевод: Meta–fizica energiilor necreate si Schisma Bisericii. Ecclesiast Publishing, 2011. Русский перевод: Аристотель на Востоке и на Западе: метафизика и разделениехристианского мира. М.: Языки славянских культур, 2012.

The Presence of God in Eastern Orthodoxy: Divine Essence and Energies H Ed. Constantinos Athanasopoulos and Christoph Schneider. Cambridge: James Clarke & Co. 2012. Включает вводную статью автора: «The Concept of the Divine Energies», ответы на нее восьми критиков и ответ на них автора: «In Defense of the Essence/Energies Distinction: A Reply to Critics».

СТАТЬИ

«All Existing is the Action of God: The Philosophical Theology of David Braine.» The Thomist 60 (1996), 379^116.

«Aristotle on Perception: The Dual Logos Theory.» Apeiron 30 (1997), 143–161.

«In What Sense Is the Prime Mover Eternal?» Ancient Philosophy 17 (1997), 359–369.

«The Argument of the Digression in the Theaetetus.» Ancient Philosophy 17 (1997), 61–68.

«The Vision of God in Philo of Alexandria.» American Catholic Philosophical Quarterly 72 (1998), 483–500.

«Neoplatonic Origins of the Act of Being.» Review of Metaphysics 53 (1999), 383–401.

«A New Look at the Prime Mover.» Journal of the History of Philosophy 39 (2001), 1–22.

«Iamblichus and St. Gregory of Nyssa on Participation in the Divine Energeiai.» Journal of Neoplatonic Studies 9 (2001), 37–62.

«Faith and Reason in St. Anselm’s Monologion.» Philosophia Christi 4 (2002), 509–517.

«The Divine Energies in the New Testament.» St. Vladimir’s Theological Quarterly 50 (2006), 189–223. Перепечатано в: Studia Universitatis Babes–Bolyai: Theologia Orthodoxa (Romanian) 56 (2011), 165–172.

«The Divine Glory and the Divine Energies.» Faith and Philosophy 23 (2006), 279–298.

«The Concept of the Divine Energies.» Philosophy and Theology 18 (2006), 93–120. Перепечатано в: The Presence of God in Eastern Orthodoxy: Divine Essence and Energies, ed. Constantinos Athanasopoulos and Christoph Schneider. Cambridge: James Clarke & Co. 2012.

«Time and Eternity in the Greek Fathers.» The Thomist 70 (2006), 311–366.

«The Mind and the Heart in the Christian East and West.» Faith and Philosophy 26 (2009), 576–598. Русский перевод: Ум и сердце на христианском Вос–токе и Западе // Наука и человеческая природа: российская и западная перспектива. Материалы международной конференции. 6–8 ноября 2008, Вако (США, штат Техас). Под ред. В. К. Шохина. М.: Институт филосо–фииРАН, 2010. С. 93–114.

«Divine Freedom in the Greek Patristic Tradition.» Quaestiones Disputa–tae (on–line journal), http://www.franciscan.edu/QuaestionesDisputatae/ NeoplatonismPapers.

«Божественная свобода: греческие отцы и современные дискуссии.» // Фило–софия религии: Альманах. Выпуск III. Восточная литература. М., 2011. С.131–148.

ГЛАВЫ В КНИГАХ

«А Reply to Corvino.» Same Sex: Debating the Ethics, Science, and Culture ofHomosexuality, ed. John Corvino (Rowman & Littlefield, 1997), 17–30.

Addendum to Chapter 6: «Philosophies of Greece, Rome, and the Near East» in World Philosophies by Ninian Smart (Routledge, 2008), 188–190.

«Augustine the Metaphysician.» Orthodox Readings of Augustine, ed. Aristotle Pa–panikolaou and George Demacopoulos. (N.Y.: St. Vladimir’s Seminary Press, 2008), 227–251.

«The Opuscula Sacra: Boethius and Theology.» The Cambridge Companion to Boethius, ed. John Marenbon (Cambridge University Press, 2009), 105–128.

«Maximus the Confessor.» Cambridge History of Philosophy in Late Antiquity, ed. Lloyd Gerson (Cambridge University Press, 2010), 813–828.

«The First Cause, Creation, and Emanation.» Blackwell History of Philosophy in the Middle Ages, ed. John Inglis, Daniel Frank, and Taneli Kukkonen. Black–well. 2012.

«The Logoi of Beings in Greek Patristic Thought.» Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation, ed. Bruce Foltz and John Chryssavgis. N.Y.: Fordham University Press. 2012.

РЕЦЕНЗИИ

Cynics and Christian Origins by F. G. Downing. Southern Humanities Review 29 (1995), 74–77.

Plotinus: An Introduction to the Enneads by D. J. O’Meara and Plotinus, or the Simplicity of Vision by Pierre Hadot. Southern Humanities Review 30 (1996), 77–80.

Aristotle’s Theory of Actuality by Zev Bechler. Canadian Philosophical Reviews 16 (1996), 392–394.

A History of Political Ideas, vol. 1: Hellenism, Rome, and Early Christianity by Eric Voegelin. European Legacy 4 (1999), 84–85.

Philosophical Melancholy and Delirium: Hume s Pathology of Philosophy by Don Livingston. Southern Humanities Review, 34 (2000), 263–265.

The Ground of Union: Deification in Aquinas and Palamas by A. N. Williams. Journal of the History of Philosophy 38 (2000), 586–588.

A History of Political Ideas, vol 4: Renaissance and Reformation by Eric Voegelin. European Legacy 7 (2002), 102–104.

Aristotle and the Theology of the Living Immortals by Richard Bodeüs. Ancient Philosophy 22 (2002), 430–434.

Mind, Metaphysics, and Value in the Thomistic and Analytic Traditions, ed. John Haldane. Philosophy in Review 23 (2003), 187–189.

Byzantine Philosophy by Basil Tatakis and Byzantine Philosophy and Its Ancient Sources, ed. Katerina Ierodiakonou. Ancient Philosophy 25 (2005), 234–238.

Gregory of Nyssa and the Grasp of Faith by Martin Laird and Gregory of Nyssa and the Concept of Divine Persons by Lucian Turcescu. Ancient Philosophy 21 (2007), 212–217.

The Byzantine Christ: Person, Nature, and Will in the Christology of St. Maximus the Confessor by Demetrios Bathrellos. Journal of Early Christian Studies 15 (2007), 286–288.

Faith, Reason and the Existence of God by Denys Turner. Faith and Philosophy 25 (2008), 106–109.

Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity by Andrew Radde–Gallwitz. The Thomist (2012).

ВЫСТУПЛЕНИЯ НА КОНФЕРЕНЦИЯХ И СЕМИНАРАХ

«Aristotle on Perception» Seventeenth Annual Workshop in Ancient Philosophy, University of Texas at Austin, March 1994.

«The Eternity of the Prime Mover» Nineteenth Annual Workshop in Ancient Philosophy, Texas A&M University, March 1996.

«The Theory of Two Acts in Plotinus» Ohio University Philosophy Dept., February 1996.

«Analogues to the Trinity in Ancient Greek Philosophy» University of Texas at Austin Classics Department, April 1996.

«A New Look at the Prime Mover» University of Kentucky Philosophy Department, February 1997.

Comment on Ed Janairo, ‘The Socratic Puzzle of Caring for the Souls of Others.» Kentucky Philosophical Association, April 1998.

«An Introduction to Plotinus» Transylvania University Philosophy Department, December 1998.

«Existence as Act in Early Neoplatonism» Conference on «Medieval Philosophy and the Classical Tradition» University of Dayton, April 1999.

«Does Saint Anselm Have a Natural Theology?» Conference on «Saint Anselm: His Origins and Influence» Saint Anselm College, March 2000.

«A New Approach to Divine Simplicity» Conference on «Natural Theology: Problems and Prospects» University of Aberdeen, Scotland, May 2000.

«Iamblichus and St. Gregory of Nyssa on Participation in the Divine Energeiai» International Society of Neoplatonic Studies, Dallas, TX, November 2000.

«Energeia in the Cappadocian Fathers» Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, February 2002.

«The Movement beyond Concepts in St. Maximus the Confessor» Thirty–Eighth International Congress on Medieval Studies, University of Western Michigan, Kalamazoo, MI, May 2003.

«The Dilemma of Divine Simplicity and Divine Freedom» Society of Christian Philosophers, Asbury College, Wilmore, KY, December 2003.

«An Overview of Aristotle East and West» Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, January 2004.

«The Greek Fathers as a Neglected Resource for Christian Philosophy» National Faculty Leadership Conference, Washington, D. C., June 2004.

«The Divine Glory and the Divine Energies» Society of Christian Philosophers, Cumberland College, Williamsburg, KY, December 2004.

«Time and Eternity in the Greek Fathers» Fortieth International Congress on Medieval Studies, University of Western Michigan, Kalamazoo, MI, May 2005.

«The Greek Fathers as an Alternative to the Scholastic Tradition» Marquette University Philosophy Department, Milwaukee, WI, March 2006.

«Dionysius and His Commentators on Time and Eternity» North American Patristics Society, Chicago, IL, May 2006.

«A Christian Approach to the Philosophy of Time» National Faculty Leadership Conference, Washington, D. C., June 2006.

«On Drawing the Mind into the Heart: Psychic Wholeness in the Greek Patristic Tradition» Twelfth Annual Sino–American Symposium on Philosophy and Religious Studies, Peking University, Beijing, China, July 2006.

«The Concept of the Divine Energies.» Institute for Orthodox Christian Studies, Cambridge University, December 2008 (видеозапись: http://distanceleaming. iocs.cam.ac.uk/videos).

«Medieval Scholasticism and the Origins of Modernity» Conference on «Modernity: Yearning for the Infinite» University of Notre Dame, Notre Dame, IN, December 2006.

«Augustine the Metaphysician» Conference on «Orthodox Readings of Augustine» Fordham University, New York, NY, June 2007.

«St. John Chrysostom on Grace and Free Will» Conference commemorating 1600^,h anniversary of the death of St. John Chrysostom, St. John Chrysostom Orthodox Church, St. Louis, MO, September 2007.

«Maximus the Confessor» Symposium for contributors to the Cambridge History of Philosophy in Late Antiquity, University of Toronto, Toronto, Canada, October 2007.

«The Logoi of Beings in Greek Patristic Thought» Conference on «Orthodoxy and the Natural Environment» St. Nicholas Ranch, California, October 2007.

«The Mind and the Heart in the Christian East and West» Conference on «Science and Human Nature: Russian and Western Perspectives» Baylor University, November 2008 (русский перевод см. выше, в разделе Статьи).

«Aristotle and Christianity, East and West» Transylvania University Philosophy Department, Lexington, KY, April 2008.

«On Behalf of Faith» Georgetown College Philosophy Department, Georgetown, KY, October 2008.

«Divine Freedom in the Greek Patristic Tradition» Conference on «Neoplatonism and Its Legacy» Franciscan University of Steubenville, April 2009.

«Two Concepts of Synergy» Society of Orthodox Philosophers in America, Holy Archangels Greek Orthodox Monastery, Kendalia, TX, February 2010.

«St. Gregory Palamas and the Divine Energies» Superior Ecclesiastical Academy, Thessalonica, Greece, May 2010 (opening address for a symposium on Aristotle East and West, with three respondents).

«Divine Freedom: The Greek Fathers and the Modem Debate» Conference on «Philosophical Theology and the Christian Tradition» Moscow State University, Moscow, Russia, June 2010 (русский перевод см. выше, в разделе Статьи).

«What Can Orthodoxy Contribute to American Intellectual Life?» Conference on «Orthodoxy and Higher Education» St. Vladimir’s Seminary, Crestwood, NY, June 2011; podcast available at http://ancientfaith.com.

«Divine Simplicity and Divine Freedom in Maimonides and Gersonides» Conference on «Philosophy in the Abrahamic Tradition» University of Denver, Denver, CO, June 2011.

«Philosophy of Religion in the Eastern Orthodox Tradition» Summer School in Philosophy of Religion, Calvin College, MI, July 2011.

«Maximus the Confessor on the Will» Sixteenth International Conference on Patristic Studies, Oxford University, England, August 2011.

«Nietzsche as a Critic of Scientific Materialism» Orthodox Theological Society of America, Boston, MA, September 2011.

«Западная философия и восточное православие». Интервью с деканом философского факультета Университета Кентукки Дэвидом Брэдшоу, МДА, 8 июня 2010 г. (http://www.bogoslov.ru/text/984296.html).